Black History 24/7, 365 @TheAbeng #theabeng
Black history is world history. African history is part of the Black story; after all, Black history didn’t begin with slavery, neither did it end in Africa. Black history reaches from the Rift Valley floor to the various ages of mass-incarceration cages, to repatriation and reclamation of African citizenship. Black people stories rather leap off ships, jump off cliffs, tear their own skin with sparks from munitions than live bowed on knees. Black history (ourstory ) is love while gritting teeth, while kissing teeth, while sucking teeth, while grinding teeth down to chalk so as not to have families torn apart. Black history is Black people story.
We now reclaim Black history as Black people’s story–we will tell our own stories, express our own experiences; we will no longer sit down by another fire side and hear someone else tell us who we are, what we should be, who we should dress like, how we should talk. I want talk how-so-ever I feel fah talk to me Nua . And if it pidgin, or creole, or patois–soundin ’ , is because one time we couldn’t talk unless we talked like how the colonialists talked–speaky , spokey . So, Black history is Kreyol, Black story is Creolese , Black story is Patwa, Black story is Ebonics or Pidgin or Papiamento or Krio. AND, Black history is also Twi, and Yoruba, and Mandinke , and Xhosa, and Ibo, and Hausa, and so many others because African tongues is the root of we ‘tory, our story.

“I am not African because I was born in Africa but because Africa was born in me.” ~ Kwame Nkrumah
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Washington, D.C. |
Cartegena
Georgetown